The seamless robe of Jesus is kept at the cathedral of Trier.

The phrase is a Bible reference from John 19:23 to the seamless robe of Jesus, which his executioners did not tear apart.

Bernardin's CLE philosophy is sometimes called the "seamless garment", a reference from John 19:23 to the seamless robe of Jesus.

The Seamless Robe of Jesus, the robe said to have been worn by Jesus during or shortly before his crucifixion, is the most well-known relic in the cathedral treasure.

An escutcheon shows the Seamless robe of Jesus, representing the holiest relic of Georgia, said to be buried under the Svetitskhoveli Cathedral in the town of Mtskheta.

John the Baptist is dressed in an animal skin and pours water from the Jordan on Jesus' head and next to Jesus an angel stands holding the Holy Robe/Seamless robe of Jesus.

In the 12th Century the Roman Catholic Diocese of Trier became increasingly powerful and obtained a robe of Christ, called the Seamless robe of Jesus, which out-ranked some bits of a pair of sandals.

In 1844 alone, half a million pilgrims made a pilgrimage to the city of Trier in the Rhineland to view the Seamless robe of Jesus, said to be the robe that Jesus wore on the way to his crucifixion.

The interior is of three Romanesque naves with Gothic vaulting, and a Baroque chapel for the relic of the Seamless robe of Jesus, recovered from the interior of the high altar in 1512, complete the interior.

Only 23 days after his installation as Archbishop, Richard opened the altar that had enshrined a relic believed to be the seamless robe of Jesus since the building of the Dome in the presence of Maximilian I, Holy Roman Emperor and exhibited it.

Easily Mackay Brown's most religious novel - written after he was received into the Roman Catholic Church - it is seen principally from the perspective of outsiders (peasants, mercenaries, schoolfriends, tinkers) which Mackay Brown interleaves with the Christian tradition of the seamless robe of Jesus.